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Happy Sukkot/Feast of Tabernacles!!
Issue #24 | October 8th, 2025 | Zach Demoff

Greetings, my friend,
Welcome to The Arsenal, your bi-monthly resource for training and equipping you to live a set-apart lifestyle.
đď¸ Chag Sameach! The Feast of Tabernacles has arrived!
Shalom to everyone beginning their observance today! The fall seasonâs third and final appointed time on our Creatorâs calendar has arrived, and itâs a time for us to worship, grow closer to our King, and most importantly, rejoice! For many, including myself, itâs the most wonderful time of the year!
đ¤âŚwhat is this âFeastâ for exactly?
Sukkot, directly translated from Hebrew as âFeast of Tabernaclesâ or âFeast of Booths,â is one of the seven appointed times Yahweh commanded His people Israel to observe throughout every single year through the giving of His Torah at Mount Sinai to Moses. All of these appointed times can be found in chapter 23 of the Book of Leviticus, and some of them are mentioned in several other places as well. Hereâs a comprehensive list with Scriptures for reference:
⢠Passover/Pesach - Exo. 12:6-14, Lev. 23:5
⢠Feast of Unleavened Bread/Feast of Matzot - Exo. 12:15-20, Lev. 23:6-8
⢠First Fruits/Yom HaBikkurim - Lev. 23:9-14
⢠Feast of Weeks/Shavuot/Pentecost - Lev. 23:15-22
⢠Day of Trumpets/Yom Teruah - Lev. 23:23-25
⢠Day of Atonement/Yom Kippur - Lev. 23:26-32
⢠YOU ARE HERE đ Feast of Tabernacles/Sukkot - Lev. 23:33-44
đ How is Sukkot observed per Yahwehâs commands in Scripture?
Sukkot is a period of seven days observed starting on the fifteenth day of the seventh month on the biblical calendar (Lev. 23:35, Deut. 16:15), known as Tishrei in modern day.
On the first day of this Feast, weâre to have a holy convocation, which means devoting that entire day to The Father in every aspect. Consequently, this often involves a lot of prayer and worship, often done corporately with other believers as well. Weâre also commanded to do no ordinary work.
Additionally, thereâs an âeighth dayâ of Sukkot, traditionally known as the Last Great Day. This day is also to be a holy convocation. This day and the first day of Sukkot are known as the âhigh daysâ of the Feast, and weâre to have a Sabbath rest on both of those days, as we would every single weekly Sabbath.
Sukkot is also one of the three appointed times that all of Israelâs males are commanded to appear before Yahweh âin the place He chooses,â (Deut. 16:16), which, as we see in Scripture beyond the Torah, refers to the Temple in Jerusalem. Those three appointed times are the Feasts of Unleavened Bread (Feast of Matzot), the Feast of Weeks (Shavuot), and the Feast of Tabernacles (Sukkot). Theyâre also commanded to bring a gift, specifically, âof each manâs hand according to the blessing Yahweh your God has given himâ (Deut. 16:17).
During the entirety of Sukkot, weâre commanded to dwell in temporary shelters, translated literally from Hebrew as âboothsâ (Lev. 23:42). This is because Sukkot, like Passover and the Feast of Unleavened Bread, is a memorial: Sukkot is a remembrance of the Israelitesâ 40-year journey and camping in the wilderness after the mighty hand of Yahweh freed them from slavery in Egypt as a reminder to all of Israelâs generations of His faithfulness to His people (Lev. 23:43).
As part of this remembrance, on the first day of Sukkot, weâre commanded to build whatâs known in Hebrew as a âsukkah.â Itâs constructed from branches of palm trees, boughs of leafy trees, and willows of the brook, along with the choice fruit of trees (Lev. 23:40).
As alluded to earlier, weâre also commanded to rejoice before Yahweh during this time! (Lev. 23:40).
Lastly, an offering made by fire was to be sacrificed to Yahweh every day of the Feast by the Levite priests. Each dayâs sacrifice is also commanded in detail (Num. 29:12-38).
Additionally, the Jewish people have several notable traditions associated with the holiday:
The Jews take their sukkah built on the first day very seriously: theyâll spend a lot of time in it, eat all of their meals in it, and even sleep in it, with the ability to glance through the branches of the roof to see the stars. They also exhibit lots of hospitality, often inviting their friends and family to eat with them in their festive meals underneath the sukkah.
A symbolic bouquet of four plants is made up, consisting of a palm frond, a myrtle branch, a willow branch, and a citron. This bouquet is then waved up and down in the four cardinal directions, symbolizing that Godâs presence is everywhere.
As part of the command to rejoice, joyful songs, prayers, and even dancing are part of the festive celebrations throughout the Feast.
đ¤ˇââď¸ But Iâm not Jewish, and I believe in Christ as my Savior. What do these appointed times in the Old Testament have to do with me?
Great question. And believe it or not, they have everything to do with us followers of Messiah, actually! Here are some key points to consider:
âď¸ In His famous Sermon on the Mount in chapter 5 of Matthewâs Gospel, Yeshua explicitly told us He didnât come to do away with the Torah: He doesnât even want us to think He did! But rather, He came to fulfill it, complete it, and bring it to full meaning.
âDo not think that I came to abolish the Torah or the Prophets! I did not come to abolish, but to fulfill. Amen, I tell you, until heaven and earth pass away, not the smallest letter or serif shall ever pass away from the Torah until all things come to pass. Therefore, whoever breaks one of the least of these commandments, and teaches others the same, shall be called least in the kingdom of heaven. But whoever keeps and teaches them, this one shall be called great in the kingdom of heaven. For I tell you that unless your righteousness exceeds that of the Pharisees and Torah scholars, you shall never enter the kingdom of heaven!â
đ¤ Thereâs an important detail about the New Covenant Yahweh makes with His people that so many believers miss or overlook. During the Last Supper, Yeshua and His disciples took communion for the very first time, and during this time, He mentions the cup of wine represents the blood of this new covenant that is poured out for many through His sacrifice. This is a huge fulfillment of one of the biggest prophecies in the Old Testament, found in chapter 31 of the book of the prophet Jeremiah. Chapter 8 of the Epistle to the Hebrews goes into detail about this.
Another huge prophecy fulfilled through Yeshuaâs sacrifice was that in the last days, Yahweh would pour out His Spirit upon all the earth. The prophets Isaiah, Ezekiel, and Joel all foretold of this ground-shaking event (Isa. 44:3, Ezek. 36:28, Joel 2:28-29), as well as Yeshua Himself (John 14:26). And as most believers know, the Holy Spirit was poured out on the Feast of Weeks, also known as Pentecost, a very short time after Yeshuaâs ascension to Heaven. Now, anyone who accepts Yeshua as their Savior and is baptized will receive the Holy Spirit (Acts 2:38).
Why does all of this matter? Because the standard theological belief is that through this new covenant and outpouring of the Holy Spirit upon the believers, itâs believed that the conditions of the âold covenant,â such as keeping the laws in the Torah, are now eradicated through the grace of Yeshua. Itâs also believed the Torah isnât needed because the Holy Spirit is here to guide us now.
This sounds great and makes sense on paper, but what do the terms of this ânew covenantâ actually say? And how does the Holy Spirit actually guide us? Letâs look to Jeremiah 31 and Ezekiel 36 for some answers to these questions. The Scriptures speak for themselves!
ââBehold, days are comingâ âit is a declaration of Adonai â âwhen I will make a new covenant with the house of Israel and with the house of Judahâ not like the covenant I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt. For they broke My covenant, though I was a husband to them.â it is a declaration of Adonai . âBut this is the covenant I will make with the house of Israel after those daysâ âit is a declaration of Adonai â âI will put My Torah within them. Yes, I will write it on their heart. I will be their God and they will be My people. No longer will each teach his neighbor or each his brother, saying: âKnow Adonai ,â for they will all know Me, from the least of them to the greatest.â it is a declaration of Adonai . âFor I will forgive their iniquity, their sin I will remember no more.ââ
âMoreover I will give you a new heart. I will put a new spirit within you. I will remove the stony heart from your flesh and give you a heart of flesh. I will put My Ruach within you. Then I will cause you to walk in My laws, so you will keep My rulings and do them.â
đŽđą The Bible states that as believers in the Messiah, we have been grafted into the commonwealth of Israel! That means that the commandments, prophecies, and promises made to Israel are for us too! And that may clear up some confusion that you may have received from seeing the new covenant Messiah instated is for the house of Israel. We of the nations have been grafted into Yahwehâs chosen people through the renewed covenant He made with us through His Son Yeshua. The Apostle Paul explains all of this in his epistles to the Roman and Ephesian churches of his time:
âBut I am speaking to you who are Gentiles. Insofar as I am an emissary to the Gentiles, I spotlight my ministry if somehow I might provoke to jealousy my own flesh and blood and save some of them. For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead? If the firstfruit is holy, so is the whole batch of dough; and if the root is holy, so are the branches. But if some of the branches were broken off and youâbeing a wild oliveâwere grafted in among them and became a partaker of the root of the olive tree with its richness, do not boast against the branches. But if you do boast, it is not you who support the root but the root supports you. You will say then, âBranches were broken off so that I might be grafted in.â True enough. They were broken off because of unbelief, and you stand by faith. Do not be arrogant, but fearâ for if God did not spare the natural branches, neither will He spare you. Notice then the kindness and severity of God: severity toward those who fell; but Godâs kindness toward you, if you continue in His kindness; otherwise you too will be cut off! And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. For if you were cut out of that which by nature is a wild olive tree, and grafted contrary to nature into a cultivated olive tree, how much more will these natural branches be grafted into their own olive tree? For I do not want you, brothers and sisters, to be ignorant of this mysteryâlest you be wise in your own eyesâthat a partial hardening has come upon Israel until the fullness of the Gentiles has come in; and in this way all Israel will be saved, as it is written, âThe Deliverer shall come out of Zion. He shall turn away ungodliness from Jacob. And this is My covenant with them, when I take away their sins.ââ
âTherefore, keep in mind that once youâGentiles in the fleshâwere called âuncircumcisionâ by those called âcircumcisionâ (which is performed on flesh by hand). At that time you were separate from Messiah, excluded from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Messiah Yeshua , you who once were far off have been brought near by the blood of the Messiah. For He is our shalom , the One who made the two into one and broke down the middle wall of separation. Within His flesh He made powerless the hostilityâ the law code of mitzvot contained in regulations. He did this in order to create within Himself one new man from the two groups, making shalom , and to reconcile both to God in one body through the crossâby which He put the hostility to death. And He came and proclaimed shalom to you who were far away and shalom to those who were nearâ for through Him we both have access to the Father by the same Ruach . So then you are no longer strangers and foreigners, but you are fellow citizens with Godâs people and members of Godâs household. You have been built on the foundation made up of the emissaries and prophets, with Messiah Yeshua Himself being the cornerstone. In Him the whole building, being fitted together, is growing into a holy temple for the Lord. In Him, you also are being built together into Godâs dwelling place in the Ruach.â
đŠ In the Apostle Johnâs first epistle to an assembly of believers living in what is now modern-day Turkey, he told them how we prove we love the Messiah is keeping His commandments. This is John repeating what Yeshua said Himself (John 14:15). And because we know Yeshua told us He only speaks what The Father taught Him (John 8:28), and because we know Yahweh doesnât change (Malachi 3:6), itâs very safe to assume that âthe commandmentsâ being spoken of are Yahwehâs commandments found in the Torah!
âNow we know that we have come to know Him by thisâif we keep His commandments. The one who says, âI have come to know Him,â and does not keep His commandments is a liar, and the truth is not in him. But whoever keeps His word, in him the love of God is truly made perfect. We know that we are in Him by thisâ whoever claims to abide in Him must walk just as He walked. Loved ones, I am not writing a new commandment for you, but an old commandmentâone you had from the beginning. This old commandment is the word you have heard.â
And as a final nail in the coffin, John makes a very important distinction, also in his first epistle: We believe that the Messiah atones for our sin. But what exactly is sin according to the Bible? Turns out, itâs breaking the Law, the commandments in the Torah! Some English translations say lawlessness, others refer to it as transgression of the Law. But the meaning is the same: if we want to be obedient followers of Yeshua, truly learn to be like Him and know Him on a deeper level, and not to unintentionally sin against Him, itâs in our best interest to know and keep the same commandments He kept, and the ones that lead us away from what the New Testament calls sin! NOT for salvation, as that comes through faith alone, but because of our immense love for Him and our calling to walk just as He walked.
âEveryone practicing sin also practices lawlessnessâindeed, sin is lawlessness. You know that Yeshua appeared in order to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who sins has seen Him or known Him.â
đž So whatâs the significance of this Feast for Christians today?
Believe it or not, all of the biblical festivals/appointed times have a very strong Messianic significance tied to them! By closer examination of Scripture, we can see how Yeshuaâs sacrifice and atonement for our sins, as well as His prophesied return and rule on this earth, adds another level of meaning to these fall Feast Days in addition to their historic significance!
Below is how Yeshua fulfilled the appointed times in the spring season through His first coming to this Earth:
⢠Passover - Yeshua died on Passover, and at the exact time the Passover Lamb for the Torahâs required sacrifice was being slain at the Temple in Jerusalem, which we know from historical records was the ninth hour, around 3 PM (Matt. 27:45-50). Yeshua is known as our Passover Lamb according to the Apostle Paul (1 Cor. 5:7), the ultimate sacrifice. The key here is that Passover is a memorial of the Israelitesâ freedom from slavery in Egypt. In the same way, by becoming the spiritual Passover sacrifice, Yeshua has freed us from the slavery of sin and condemnation to eternal punishment and separation from Yahweh through faith in His mighty power to save us and subsequent repentance.
⢠Feast of Unleavened Bread: Leaven represents sin in the Bible (1 Cor. 5:6-8). During the Feast, no leaven bread is to be eaten or even found in your home. This Feast is tied to Passover, and because of His death on Passover, Yeshua cleansed us from our sins, removing the spiritual leaven from us, as we do from our houses before the Feast. He was the sinless One, and when He took communion with His disciples, He symbolically used unleavened bread, which contains no leaven, to represent His body, and ultimately, His perfection.
⢠First Fruits: Per the biblical accounts of the time of Yeshuaâs death and resurrection, and His sign of the prophet Jonah that states He was to be dead for three days and three nights, many believe Yeshua rose from the dead on First Fruits that year. This is significant because just as the Israelites gave their first portions of their harvest to the High Priest as an offering, Yeshua, being the first to rise from the dead, was the firstfruits of the future resurrection (1 Cor. 15:20). Specifically, the first fruits of the âharvestâ of souls in the future resurrection that will be brought to the ultimate High Priest: Yeshua Himself (Heb. 4:14-16) when we meet Him in the air upon His glorious return to Earth (1 Thess. 4:16-17).
⢠Feast of Weeks: In the Book of Acts chapter 2, we read that the Holy Spirit, which was prophesied to be poured out on Yahwehâs people in the last days, finally descended upon humanity on Shavuot that year (Acts 2:1-4). Historically, many believe Shavuot was the day the Torah was given on Mount Sinai to all of Israel. On the same day, the Spirit was poured out and is given to all believers in the Messiah, who are grafted into Israel as explained earlier. This also fulfills Yeshuaâs words, who said that people will worship Him in spirit AND in truth (John 4:23-24), where âtruthâ is defined as the Word, or the Torah (Psalm 119:160, John 17:17).
This is a perfect example of how Yeshua fulfills the Law: He doesnât get rid of what was already put in place: He brings a new, fresh, beautiful meaning to the standard of holiness Yahweh has set in place for all who love Him and wish to know Him!
The fallâs appointed times, however, have yet to be fulfilled through Messiah. But they will be through His second coming and the events to follow! For example, as we discussed just fourteen days ago, the Day of Trumpets/Yom Teruah is extremely prophetic of Messiahâs second coming, which is accompanied by a loud shofar blast as one would perform on Yom Teruah.
In a similar fashion, Sukkot has a prophetic significance of its own for Christians today: Just as we are to rejoice before Yahweh during this Feast, one day, weâll be rejoicing at the Marriage Supper of the Lamb of God! The Feast of Tabernacles speaks so much about Yeshua:
Just as Yahweh dwelt among His people in the wilderness, Yeshua came down to earth and dwelt, or tabernacled, among us in human form during His first coming! And He's still with us now, as He promised us (Matt. 28:20).
Yeshua Himself celebrated Sukkot, and went up to the Temple per the commandment! In chapter 7 of Johnâs Gospel, we read the following:
VERSES 2-10: âNow the Jewish Feast of Tabernacles was near. Therefore His brothers said to Him, âLeave here and go to Judea, so Your disciples also may see the works You are doing. No one who wants to be well known does everything in secret. If You are doing these things, show Yourself to the world!â For not even His brothers were trusting in Him. Therefore Yeshua said to them, âMy time has not yet come, but your time is always at hand. The world cannot hate you, but it hates Me because I testify that its works are evil. You go on up to the Feast. Iâm not going to this feast, because My time hasnât yet fully come.â After saying these things, He stayed in the Galilee. But after His brothers went to the Feast, He also went, not openly but secretly.â
VERSES 14-18: âAbout halfway through the Feast, Yeshua went up to the Temple and began teaching. Then the Judean leaders were amazed, saying, âHow does this man know so much, having never been taught?â Yeshua answered, âMy teaching is not from Me, but from Him who sent Me. If anyone wants to do His will, he will know whether My teaching comes from God or it is Myself speaking. Whoever speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him, He is true and there is no unrighteousness in Him.â
VERSES 37-38: âOn the last and greatest day of the Feast, Yeshua stood up and cried out loudly, âIf anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture says, âout of his innermost being will flow rivers of living water.ââ
Prophecy tells us the Feast of Tabernacles will be celebrated during the millennial reign of Yeshuaâs second coming. In addition to the prophecies of Isaiah, Jeremiah, the Psalms, and others about a King, identified as Yahweh, reigning from Jerusalem, the prophet Zechariah also prophesied the following:
âThen all the survivors from all the nations that attacked Jerusalem will go up from year to year to worship the King, Adonai-Tzvaâot, and to celebrate Sukkot . Furthermore, if any of the nations on earth do not go up to Jerusalem to worship the King, Adonai-Tzvaâot, they will have no rain. If the Egyptians do not go up and celebrate, they will have no rain. Instead, there will be the plague that Adonai will inflict on the nations that do not go up to celebrate Sukkot. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate Sukkot.â
From the book of Revelation, we know that âKingâ who sets up His reign from Jerusalem is Yeshua! Heâs titled the King of Kings and Lord of Lords (Rev. 19:16), but also the âWord of Godâ (Rev. 19:13), which is how Yeshua is identified in Johnâs Gospel (John 1:1, 1:14).
Because of this description and definition, we can be confident Yeshua will be the One, along with the martyrs risen in the first resurrection, reigning from Jerusalem for a thousand years after He returns. And so, itâs our Messiah whoâs the One requiring the nations to come to Jerusalem for Sukkot! Therefore, all of this implies Yeshua expects His followers to be keeping this Feast during that time. But if Heâs going to require us to keep it then, what makes us think we shouldn't be keeping it now?
Finally, this is a time that many people celebrate the birth of Yeshua Himself! While most of the world celebrates this incredible event on December 25th, or Christmas, itâs a well-known and very well documented fact that the holiday of Christmas has pagan origins: The holiday originated in Roman Empire long before our Messiah was born, and it was a day of pagan worship and rituals in celebration of the birth of the sun god Sol Invictus. It was also the date observed as the winter solstice, which has a whole host of pagan rituals on its own. And this was the case for the entirety of our Messiahâs life and ministry on Earth.
In AD 321, almost three centuries after the death and resurrection of Yeshua, the Roman emperor Constantine became a Christian, and also sought to make Christianity the official religion of the Roman Empire. In this process, in order to help Roman citizens transition into worship of Yeshua, Constantine took pre-existing pagan holidays and gave them a âChristian" label: Thus, Christmas was born: Sol Invictus was replaced with Yeshua; the pagan star symbol on the tree now represents the star that led the wise men to Bethlehem; gift-giving is now symbolic of the the wise men giving gifts to our Messiah and His parents, and so on and so forth.
Meanwhile, thereâs strong evidence to suggest that Yeshua was actually born in late September-early October, right around Sukkot. And this can be proved entirely from Scripture!
Lukeâs Gospel is the primary source for this. Chapter 2 tells us that on the night Yeshua was born in Bethlehem, the shepherds whom the angels appeared to were âliving out in the fields and guarding their flock at nightâ (Luke 2:8). If Yeshua were truly born on December 25th, this event would be impossible in the dead, frigid Judean winters. Additionally, the whole reason Mary and Joseph were traveling to Bethlehem was because that was Josephâs hometown, and the Roman government was taking a required census. It wouldnât make much sense for the Romans to require Jewish citizens to travel potentially very long distances in very cold temperatures, would it?
But what truly connects the dots? The timing of the birth of John the Baptist compared to Yeshuaâs. Johnâs father, Zechariah, was a high priest in the Temple in Jerusalem. Some historical records tell us he served in the early summer, and very shortly after receiving word from the angel Elizabeth would have a son, John was conceived. This would mean John would be born in the early spring. What's more, Scripture also tells us that Yeshua was conceived months after John, placing His birth in the early fall (Luke 1:24-31)!
So, in summary, this Feast is extremely prophetic of the millennial reign of our Messiah thatâs to come one day. And if weâre to keep it then, and we know Yeshua was keeping it here on Earth the first time He was here, itâs in our best interest to start walking in obedience now and enjoy this wonderful time our Father has given to us to rest, rejoice, and fellowship with Him and likeminded believers! Itâs also a time to remember the powerful and transformational life of our Messiah and celebrate His birth, not during Christmas, a holiday with pagan roots and that also isnât commanded for Christians anywhere in Scripture!
đ So, how do we observe Sukkot today?
If you enjoy camping and roughing it outdoors, you're going to love the Feast of Tabernacles! Most believers today will live in tents, campers, or RV's for the entirety of Sukkot to fulfill the temporary shelters commandment, and just as many believers will gather together in large groups in campgrounds or even in each other's backyards to do so! Many followers of Yeshua who keep this Feast even travel quite long distances to find large, lively groups to camp, fellowship, worship, dance, and celebrate and rejoice in the goodness of our God with. And for many, Sukkot is the highlight of their year when it comes to their faith! After all, there's nothing like having eight whole days to have deep conversations with other believers, have some good laughs and worship around the campfire in the crisp, autumn air, and enjoy some much-needed rest and relaxation from your chaotic daily routine.
But even though this is a very joyous time and a wonderful opportunity to meet new friends and catch up with old ones, we mustn't forget that Sukkot is all about our Father in Heaven. Like the rest of His appointed times, during Sukkot, He desires to draw near to us, spend time with us, and build a relationship with His people, with you! Make sure to spend some time in prayer, and thank Him for your many blessings and the reasons you have to rejoice in this season, especially on the high days! Spend time in His Word and study His character and His ways, because our relationship with Him is two-sided, and there's sooo much we can glean from understanding and getting to know the God we serve on an intimate level.
It's my prayer that your Sukkot celebration this year is one to remember, and that you have a powerful encounter with our Heavenly Father during this time. Give Him your heart, and unconditionally praise Him for all of the wonderful things He's done for you! He'll show up. And make sure all of that includes the death and resurrection of our Messiah, who gives us an eternal hope we should always be rejoicing over!
Be blessed.

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